Wednesday, July 17, 2019

Our Crimes

 You see, God takes all our crimes—our seemingly inexhaustible sins—and removes them.  As far as east is from the west, He removes them from us. (Psalm 103:12, VOICE)

One of the Bible’s greatest truths is that Christ died to take away all our sins not just part of them: past, present and future. Believing in God’s forgiveness of your sins isn’t always easy. If you have sincerely given your life to Jesus, and are trusting Him alone for your salvation, then God has promised to forgive you. The key is to depend not on your feelings, but on facts like Jesus’ death and resurrection, your commitment to Him, and God’s promise to forgive you. Feelings come and go, and they can deceive us.
The facts of God’s Word doesn’t change. You can depend on it. Don’t focus on your feelings, but on Jesus Christ and what He has done for you. Imagine for a moment that you had a very wealthy relative, and one day you received a call from an attorney telling you that she died and left you a million dollars. What would you do? You might say, “Oh well, it can’t be true,” but would that be wise? Instead, you would probably accept by faith what he told you, and then begin to act on it. In a far greater way, Jesus Christ offered you the gift of salvation and you can accept it if you wish.

When you forgive others as Jesus forgave you, it rarely seems to make sense. If we were honest with each other we’d readily admit that at times we enjoy withholding forgiveness because it permits us to keep our enemies (and even some of our friends) under control. It gives us the opportunity to manipulate them into providing things we want from them. Below are things we should all know about what it means to forgive others.

Forgiveness is Not Forgetting-God does not forget, notwithstanding what you think Jeremiah 31:34 is saying (“For I will forgive their iniquity, and I will remember their sin no more”). This language of the prophet is metaphor, a word picture, designed to emphasize God’s gracious determination and resolve not to hold us liable for our sin. He has canceled the debt and will never demand payment. If God could literally “forget” it would undermine the truth of his omniscience. God always has and always will know all things, but he has promised never to use our sin against us or to treat us as if the reality of our sin were present in his mind. As Jay Adams put it, God’s promise not to remember means he will bury our sins.

"Forgive and Forget" is Psychologically Impossible- “Forgive and forget” is psychologically impossible. As soon as you make up your mind to forget something you can be assured that, in most instances, it is the one thing that will linger at the forefront of your conscious thinking. We all forget things, but we do it unintentionally over the course of time. Life and experience and old age work to erase certain things from our memory, but that is rarely if ever the case with sins committed against us and the wounds we have suffered. To think that forgiving demands forgetting can be emotionally devastating. Let’s suppose that Jane succeeds for two months in forgetting Sally’s betrayal of her.


She’s getting along well and hasn’t given a second thought to Sally’s sin. Then Jane is told that Sally did the same thing to Mary and she immediately remembers the offense she herself endured. She is suddenly riddled with guilt for having failed to forget. What she thought she had forever put out of her mind now comes rushing back involuntarily and she feels like an utter failure for not having “truly” forgiven her friend. Worse still, she now feels like a hypocrite for having promised to forget only to once again feel anger and resentment toward Sally. Not only is Jane emotionally devastated, she now realizes how impossible it is to literally forget something so painful. This makes her extremely reluctant ever to forgive anyone again, knowing in her heart that she is incapable of forgetting.


 Forgiveness Doesn't Mean You No Longer Feel the Pain-To forgive someone does not mean you no longer feel the pain of their offense. In most cases, the only way you can stop hurting is to stop feeling, and the only way you can stop feeling is to die emotionally. But passionless robots can neither truly love God or others. This may be the primary reason people are reluctant to forgive. They know they can’t stop feeling the sting of the sin against them and they don’t want to be insincere by saying they forgive when deep down inside they know they didn’t.

Forgiveness Doesn't Mean You Cease Longing for Justice-To forgive someone who has sinned against you doesn’t mean you cease longing for justice. Be certain of this: vengeance is not a bad thing! If it were, God would himself be in a bit of trouble. To long for justice is entirely legitimate, but to seek it for yourself is not. Let God deal with the offender in his own way at the appropriate time. He’s much better at it than your or I. The point is that forgiveness does not mean you are to ignore that a wrong was done or that you deny that a sin was committed.

 Forgiveness does not mean that you close your eyes to moral evils and pretend that it didn’t hurt or that it really doesn’t matter whether or not the offending person is called to account for his or her offense. Neither are you being asked to diminish the gravity of the offense, or to tell others, “Oh, think nothing of it; it really wasn’t that big of a deal after all.” Forgiveness simply means that you determine in your heart to let God be the avenger. He is the judge, not you.

Forgiveness Doesn't Mean that Sin is Being Ignored-Often we refuse to forgive others because we mistakenly think that to do so is to minimize their sin. “And that’s not fair! He really hurt me. If I forgive, who’s going to care for me and take up my cause and nurse my wounds?” God is. We must never buy into the lie that to forgive means that sin is being unnoticed or that the perpetrator is not being held accountable for his/her actions. It simply means we consciously choose to let God be the one who determines the appropriate course of action in dealing justly with the offending person.

Forgiveness Doesn't Mean You Should Make It Easy for Them to Hurt You Again-Forgiveness does not mean you are to make it easy for the offender to hurt you again. That is their decision. But you must set boundaries on your relationship with them. The fact that you establish rules to govern how and to what extent you interact with this person in the future does not mean you have failed to sincerely and truly forgive them. True love never aids and abets the sin of another. The offender may himself be offended that you set parameters on your friendship to prevent them from doing additional harm. They may even say, “How dare you? This just proves that you didn’t mean it when you said you forgave me.” Don’t buy into their manipulation. Forgiveness does not mean you become a helpless and passive doormat for their continual sin.

Forgiveness is Rarely a One-Time Event-Forgiveness is rarely a one-time, climactic event. It is most often a life-long process. However, forgiveness has to begin somewhere at some point in time. There will undoubtedly be a moment, an act, when you decisively choose to forgive. It may well be highly emotional and spiritually intense and bring immediate relief; a sense of release and freedom. But that doesn’t necessarily mean you’ll never need to do it again. You may need every day to reaffirm to yourself your forgiveness of another. Each time you see the person, you may need to say, “Self, remember that you forgave _______.”

We Are To Forgive "As" Christ Forgave Us-The apostle Paul said in Ephesians 4:32 that we are to forgive “as” God in Christ forgave us. The word “as” points to two things. We are to forgive because God forgave us. But we are also to forgive as or like or in the same manner that he forgave us. So, how did God in Christ forgive us? God in Christ forgave us by absorbing in Himself the destructive and painful consequences of our sin against him. God forgave us in Christ by canceling the debt we owed him. That is to say, we are no longer held liable for our sins or in any way made to pay for them.

The way we cancel the debt of one who has sinned against us is by promising not to bring it up to the offender, to others, or to ourselves. We joyfully resolve never to throw the sin back into the face of the one who committed it. We promise never to hold it over their head using it to manipulate and shame them. And we promise never to bring it up to others in an attempt to justify ourselves or to undermine their reputation. And lastly, we promise never to bring it up to ourselves as grounds for self-pity or to justify our resentment of the person who hurt us.

Forgiveness Means We Resolve to Revoke Revenge-Forgiving others as God has forgiven us means we resolve to revoke revenge. As noted earlier, this doesn’t mean you cease desiring that justice be served. It does mean you refuse, by God’s grace, to let the anger and pain energize an agenda to exact payment from that person whether that payment be emotional, relational, physical, or financial. It also means you refuse to use your past suffering to justify present sin.

Forgiveness Means that We Determine to Do Good-Forgiving others as God has forgiven us means that we determine to do good to them rather than evil. This may entail doing simple acts of kindness, like greeting them warmly, from the heart, or providing a meal when they are sick, or other routine acts of compassion or mercy. What will it accomplish? It will both surprise and shame them. Usually a person deliberately sins against you with the expectation that you will respond in like fashion. If you do, it justifies in their mind their initial sin against you. The last thing they expect is sustained kindness and strength.

Thus when evil is met with goodness it disarms them; they are stunned with incredulity and often left breathless. When you return good for evil it serves to render the offender powerless. Hopefully, this will open a door in your relationship that will lead to a genuine life change. Responding this way also shames him. I’m not talking about a bad sense of shame, as if you are seeking to humiliate him.

Rather, your hope is to expose his heart’s condition, to lay bare his motivation, and to enable him to see the wickedness of his deed. Responding to evil with good compels the offender to look at him rather than at you. When the light of your kindness shines back in the face of his darkness, the latter is exposed for being what it really is. The shame he feels on being “found out” will either harden or soften his heart.

True Forgiveness Pursues Relationship and Restoration-


God forgave us in Christ by reconciling us to him by restoring the relationship that our sin had shattered. Often we avoid forgiveness because we want to avoid conflict. Going to the offender and saying, “I forgive you,” carries the potential for an explosion. They may even deny having sinned against us. But true forgiveness pursues relationship and restoration. True forgiveness is not satisfied with simply canceling the debt. It longs to love again. It’s important to remember two things here. First, the offending person may refuse your overtures of kindness and resist any efforts on your part to reconcile.

But that’s ultimately out of your control. If they refuse to be at peace with you, the fault is theirs. You will at least have fulfilled your responsibility before God. Second, often times when the reconciliation or restoration is successful, the relationship never fully returns to what it was before the offense was committed. Trust and confidence and delight in another person take a long time to fully recover from a serious sin, and sometimes never fully recover at all. But even if it doesn’t, that doesn’t mean you haven’t fully forgiven them.

Of course, none of this will make sense to someone who has not experienced and received and tasted the joy of the forgiveness of God in Christ Jesus

“In the last resort forgiveness is always due to God’s being what He is, and not to anything that man may do. Because God is God, He must react in the strongest manner to man’s sin, and thus we reach the concept of the divine wrath. But because God is God, wrath cannot be the last word.” (Leon Morris) [i]



[i] Sources used:

·        “10 Things You Should Know About Forgiving Others” by Sam Storms

·        “9 Things You Need to Know about Forgiveness” by Jolene Underwood

·        “God’s forgiveness” by Going Farther
 

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