Sunday, April 2, 2017

Make It Appear

If the man may preach because the Savior died for him why not the woman, seeing He died for her also? Is he not a whole Savior, instead of a half one? As those who hold it wrong for a woman to preach, would seem to make it appear.” (Jarena Lee)[i]

“Therefore I want the men everywhere to pray, lifting up holy hands without anger or disputing. I also want the women to dress modestly, with decency and propriety, adorning themselves, not with elaborate hairstyles or gold or pearls or expensive clothes, but with good deeds, appropriate for women who profess to worship God.

 A woman should learn in quietness and full submission. I do not permit a woman to teach or to assume authority over a man; she must be quiet. [ii]For Adam was formed first, then Eve. And Adam was not the one deceived; it was the woman who was deceived and became a sinner. But women will be saved through childbearing—if they continue in faith, love and holiness with propriety.” (1Timothy 2:8-15 NIV)

I Timothy 2:12 (above in dark print) proves to be one of the most contested and misunderstood  scriptural passages ever.  In spite of the lack of consensus and obvious translation difficulties, many Christians use this verse as a foundation for their belief in male only leadership in the church.
Fill the cup of happiness for others, and there will be enough overflowing to fill yours to the brim.” (Rose Pastor Stokes)

 People must continue to ask for help in responding to it.  It is possible to give an adequate, timely response to serve as a discussion starting point. Here are my objections with the reasons behind them.
“Nothing about my birth (or yours) was random or accidental. I was born for this time (and so were you). We were each chosen for a particular, cosmically important task that can be done by no one else.” (Christine Caine)

1.  Authority is a poor translation of the Greek word Paul uses in 1 Timothy 2:12: The Greek word Paul used for “authority” in this passage is authentein. It is so unusual compared to other references of this word that it could not be talking about normal church leadership structures, but abuses of it.

“Clearly in Bible times, women were used in ministry leadership roles, and still are today.” (Debora Hooper, author of Hooper's Evangelist and Minister's Handbook)

2.  Applying 1 Timothy 2:12 literally but not doing the same for the surrounding verses is poor biblical exploration: Few pastors teach that women should be silent in church (verse eleven), or that they are saved in childbearing (verse fifteen). What does it say about the integrity of your biblical interpretation if you single this one verse out and disregard those around it?

“Encourage everyone you meet with a smile or compliment. Make them feel better when you leave their presence and they will always be glad to see you coming.” (Joyce Meyer)

3.  Paul’s restriction was given in the context of a personal letter to Timothy with specific issues in the church at Ephesus: There is no command from God here, and no suggestion that Paul was establishing church policy for all time. There is no mention of this anywhere else in the Bible. It’s evident in Paul’s discussion of false teaching in chapter one of 1 Timothy.

“The Heavenly Father does not ask for golden vessels. He does not ask for silver vessels. God asks for yielded vessels.” (Kathryn Kuhlman)

4.  Using this passage to restrict women in leadership requires elevating a handful of verses over the rest of Paul’s writing (not to mention the entire New Testament): When you read Paul’s letters and Acts, it is apparent that Paul supported the leadership of women. We see this in the churches at Philippi, Thessalonica, Cenchrae, and Rome. It is baffling to me that some people give credence to the 1 Timothy 2:12 passage when many other scriptures support gender equality. Such a restriction contradicts the Kingdom of Heaven values Jesus ushered in.

“Some women remain hidden who genuinely desire to launch out in their God-given potential, but who do not feel authorized to carry out their mission. I get it. I had to check and double check that my role as a lead pastor was not going to hinder or go against God’s Holy Word.” (Kelly Preston, author of 5 Truths about Women in Leadership)

5.  Churches find it impossible to put 1 Timothy 2:12 into practice in a logical way: I’ve observed that in some churches women can do everything but hold the position of senior pastor. In other churches women can’t even teach a mixed gender high school Sunday school class. We can often get ridiculous in our illogical attempts to be accurate to biblical interpretation.[iii]

“Perhaps we could push beyond these legalistic gender roles if we spent less time worrying about acting like men and acting like women, and more time acting like Jesus.” (Rachel Held Evans)
“Make no mistake: Satan’s specialty is psychological warfare. If he can turn us on God (“It’s not fair!”), or turn us on others (“It’s their fault!”), or turn us on ourselves (“I’m so stupid!”), we won’t turn on him. If we keep fighting within ourselves and losing our own inner battles, we’ll never have the strength to stand up and fight our true enemy. “(Beth Moore)

Minister Jarena Loo (see below for more information on this amazing woman)






[i] Jarena Lee (1783–1855) was the first African-American female to publish her autobiography (Religious Experience and Journal of Mrs. Jarena Lee, Giving an Account of Her Call to Preach the Gospel) in the USA. Jarena was the first woman authorized to preach in the African Methodist Episcopal Church (in 1819). She became a traveling minister.  (Lee traveled 3, 325 miles in one year on foot and preached 178 sermons).

 

[ii] Another version viewpoint of 1 Timothy 2:12 (International Standard Version, ISV):  “Moreover, in the area of teaching, I am not allowing a woman to instigate conflict toward a man. Instead, she is to remain calm. “

 


[iii] Adapted from “5 Reasons to Stop Using 1 Timothy 2:12 against Women” by Gail Wallace and Wikepedia

 

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